Jonathan Swift was many things, a great writer, a man of great satirical wit and a master of irony, but lest we forget he was also a critic. His scathing denunciations of great writers such as Daniel Defoe and Eliza Haywood had sometimes profound effect on the careers of many of his peers. Yet, the "Dean," as he was sometimes known, was not immune to the effects of criticism. Quite the contrary. Many of Swifts most well known works were, at the time of their publishing, basted with ample quantities of critical scorn. Swift was certainly in good company however since writers have always been subject to the scornful slaughter of their critical peers as well as more recently professional critics. In this sense, the critics play the role of the Fates of ancient Greek mythology.
Critics had (and often still have) the power of life and death over literary works. Once the Critic-Fates passed their decree the Muse inspired author could only accept the inevitable and hope for an afterlife for his or her doomed literary work. In many cases, the fate which the critics ordained passed an irrevocable death sentence on the the author's career, and though that author may continue to write, nothing they produce is likely to raise their reputation from the murky depths of Hades until years after they and (more significantly) the critics have truly gone to rest within the abode of the god of the underworld for eternity. For unlike the Fates of Greek mythology, the judgments handed down by the Fates of Literature sometimes are rescinded by the next generation of critics. So in this sense, the Literary Fates are more powerful than those three mythological goddesses of Greek legend.
Take for example Daniel Defoe, who during his life saw his legacy tarnished by the scathing criticism of the mighty Alexander Pope and the deity of divine satire, Swift. With the passing of a few generations Defoe's fate was reversed, in a twist of irony which Swift would have envied, he was elevated to the pantheon of immortals and became one of the gods of Literature along with those who had passed judgment upon him only 60 or 70 years earlier. Ah how fickle the divine literary of fates can be! To bring an end; the moral of this story is this simple--writers, write well, and don't fear the frightful pen of Literary Fates, the critics, who may damn you for a a year, a decade, or even a century, but if you write well, the Fates may one day come to exonerate you, nay perhaps even venerate you.
Sunday, September 16, 2012
Saturday, September 8, 2012
18th c. Criminal Justice - The Price of Petty Crime
Criminal justice for petty crime in 18th century England was hard, and swift. The Old Bailey Online site has countless instances of convictions from documented cases from various court records of the time. I've included below, excerpts from a selection of interesting petty theft cases with the verdict and punishment.
SOME SAMPLE CASES OF THOSE RESEARCHED
28th August 1700 - "Rebecca Maud , of the Parish of Stepny , was Indicted for Felony and Burglary, for breaking the House of Thomas Mead , on the 24th of day of August last, about two in the Night, and taking thence a pair of Worsted Stockings, and 5 blew Aprons, 2 Plates, a Copper Sauce Pan, and other Goods." Rebecca Maud pleaded her belly, but was found to be without child and transported for a 7 year term.
In this case the woman was considered an "old criminal" her pleading her "belly" resulted in what probably was a stay of her sentence until they could determine the truth of her plea, then as noted she was found to be lying and was transported as an indentured servant for 7 years.
12th July 1721 - "Samuel Dexter was indicted for a Misdemeanour, in breaking and entring a Cobler's Stall adjoyning to the Dwelling-House of Samuel Trowel , with an intent to Steal. The Prisoner in his Defence said that he was drunk, and the Stall being open he went in to Sleep, intending to go home to his Master in the Morning Francis Nicholas deposed that the Prisoner was his Servant ; that he ran away from him a Week before Easter; and is a dangerous Person. The Jury found him Guilty . Fined Ten Marks ."
Dexter was found guilty, based on the word of his former master and his apparent intent to break into a stall and steal, though he stole nothing. Since this was a misdemeanor crime he was only fined. Note: that 10 marks was equivalent to just over 6 £ sterling, which would have been a pretty large sum of money for a run away apprentice.
11th September, 1734 - William Howard , was indicted for breaking and entering the House of Thomas Taylor , and stealing a Coat, Waistcoat, and Breeches, 3 pair of Shoes, 3 Shirts, 2 Smocks, a pair of Boots, 2 Hats, 3 Wigs, 2 Tea-Spoons, 5 Dishes, 11 Plates, 3 Spoons, and 2 Brass-candlesticks, the Goods of Thomas Taylor ; and other Things, the Properties of divers Persons, May 5 . in the Night time. The Jury found him Guilty . Death .
In Howard's case above, he stole quite a lot of small items from one home, and other unknown items from other victims in what amounted to a one night crime spree. The website entry shows various testimonies as they were transcribed at the time, the man apparently boasted of his crimes to others. Though the document does not give the value of the items taken, they seem even with the large number listed to be fairly petty items, yet the man was sentenced to death (probably by public hanging).
11th July 1750 - Mary Kelley , late of Fulham , was indicted for breaking and entering the dwelling house of Henry Holland , and stealing from thence five copper sauce-pans, value 12 s. one brass saucepan and one brass kettle, value 12 d. the goods of the said Henry. Sentenced to be transported for a term of 7 years.
Mary Kelley's theft indictment was for a fairly small amount and value of items compared to many of the entries I read (not all of those are listed here). Since she was only convicted of the felony which probably was her attempt to sell stolen property, she was sentenced to be transported. Had she been convicted of the theft as well she may very well have been sentenced to death, though that would also have depended upon what her criminal record was prior to this.
THOUGHTS CONCERNING 18TH CENTURY CRIMINAL JUSTICE
I found a few interesting things in my research:
First, there were a surprising number of women indicted, particularly in the early part of the century when it seems there was a great deal of "petty" crime committed by women. As the century progressed the names of women appear less frequently. Whether this is due to some sort of cultural trend, that is women quit resorting to theft, or some other unknown factors is beyond the scope of this post.
Second, in our reading of Moll Flanders there is the impression that death was frequently the verdict in most cases of theft, even petty theft. Yet, in the cases I show above and the many others I reviewed, the most common sentence appears to be transportation, it seems that the English were more interested in removing the problem from British soil than in actually hanging a thief.
In general, the crimes were pretty minor by our standards today, but punishment was seemingly quite harsh. Though a person probably would have been grateful for a verdict of transport, it still meant indentured servitude for a number of years (usually 7) with no way of knowing what sort of master they would have once they were taken to the New World. It was just as likely that the master would be a man of good morals or of bad, and that in the case of the bad ones, whipping, beatings and perhaps worse would be a common thing. Moreover, the more disreputable masters may not give up their free labor at the end of the term, finding some excuse or another to keep the person in bondage.
18th CENTURY COMPARED TO TODAY'S CRIMINAL JUSTICE SYSTEM
It seems clear that today's system is much more lenient in its handling of pretty criminals. Frequently first and even second offenders, if convicted, are let off with a fine and probation. Partly this leniency is due to prison overcrowding in many states. Those who are incarcerated are treated fairly, in relatively clean conditions, which falls in line with our much more liberal ideas concerning criminal reform. Criminals of the 18th could expect no "breaks" even for petty crimes the judiciary felt that strict and severe punishment was the best course of action in deterring crime. Naturally, transported convicts were, for the most part, not going to cause further problems in England for at least 7 years (unless they escaped and returned to England, in which case if they caught again they were probably swiftly executed). The question is, did the more harsh treatment really inhibit crime? Does punishing a criminal ever really change the crime rate? This is the question which we still ask today, and for which there seems to be no easy answer. What do you think?
Monday, August 27, 2012
Paradoxes in Satire - Hudibras v. Ralpho
In the first Canto of Hudibras, Samuel Butler depicts two colorful yet apparently completely contrary persona's in the form of Hudibras and his "squire" Ralph (or Ralpho). Hudibras is a court knight, a man who Butler describes as "A wight.., whose very sight woul'd / Entitle him Mirror of Knight" (15-16). He is described as a knight whose sword is ancient and rusty, spending so much time sheathed that the scabbard was worn through at the bottom. He is portrayed as booked learned, but apparently with little depth of wit, since he shared it only sparing lest he "wear it out" (47).
His squire, Ralph was another sort, whereas Hudibras gained his intellectual storehouse from study, Ralph or Ralpho as he is sometimes referred to, found his wit in another far different source. As Butler wrote, "His wit was sent him for a token, / But in the carriage cracked' and broken (485-86). Moreover, "He cou'd deep mysteries unriddle / as easily as thread a needle" (499-500). Butler goes on to describe Ralph's wit as coming from "A light that falls down from on high" (507) but he suggests that it's from spirits, that bewitch and that it might be of a source not entirely condoned by Christian beliefs.
So, apparently in Hudibras, Samuel Butler's dynamic duo are a pair of ill-matched bookends. The author claims, in spite of what appears to be a powerful body of evidence to the contrary, that "Their arms and equipage did fit / As well virtues, part and wit" (626-7). But what we see here is how Butler uses paradoxical characterization to increase the level of satire in the poem. As the reader is shown in the first Canto, even a fairly common place event, such as bear-baiting, provides a barrier to the duo, that they cannot surmount without delving into overly philosophical debate and misadventure that simply adds a powerful element of farce to the high satire of the piece. Butler uses Hudibras and Ralpho as comic figures who represent the all that is wrong with both sides of the warring between the Parliament and the Crown of 18th Century England. Each debate between the two serves to expose more and more the paradoxical and farcical nature of the strife between the two factions vying for control of Britain.
His squire, Ralph was another sort, whereas Hudibras gained his intellectual storehouse from study, Ralph or Ralpho as he is sometimes referred to, found his wit in another far different source. As Butler wrote, "His wit was sent him for a token, / But in the carriage cracked' and broken (485-86). Moreover, "He cou'd deep mysteries unriddle / as easily as thread a needle" (499-500). Butler goes on to describe Ralph's wit as coming from "A light that falls down from on high" (507) but he suggests that it's from spirits, that bewitch and that it might be of a source not entirely condoned by Christian beliefs.
So, apparently in Hudibras, Samuel Butler's dynamic duo are a pair of ill-matched bookends. The author claims, in spite of what appears to be a powerful body of evidence to the contrary, that "Their arms and equipage did fit / As well virtues, part and wit" (626-7). But what we see here is how Butler uses paradoxical characterization to increase the level of satire in the poem. As the reader is shown in the first Canto, even a fairly common place event, such as bear-baiting, provides a barrier to the duo, that they cannot surmount without delving into overly philosophical debate and misadventure that simply adds a powerful element of farce to the high satire of the piece. Butler uses Hudibras and Ralpho as comic figures who represent the all that is wrong with both sides of the warring between the Parliament and the Crown of 18th Century England. Each debate between the two serves to expose more and more the paradoxical and farcical nature of the strife between the two factions vying for control of Britain.
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